Is Love just another emotion similar to happiness, compassion, anxiety, or doubt? Ancient Greeks had four distinct words for love: agape, eros, philia, and storgē. (Translations cited below). In English, however, the word love encompasses all of the complex feelings associated with its different interpretations. With emotions ranging from general affection to passionate romance, the all-inclusive nature of this word carries but a modicum of clarity, distilled only by the context in which it is used. Love between two brothers with its camaraderie and shared understanding, is very different than love for parents, or love that a man feels for his sweetheart. While some of these feelings must overlap, the intensity of emotions involved, and even the nature of intent behind those emotions can vary quite dramatically. To linguists, the English definition of love might seem very broad; failing to consider the variations of love and how one might experience it differently with different people.
But what if the experience of love is the same, irrespective of context? What if the array of feelings associated with love actually result from society's need to differentiate between what feelings are appropriate for different types of relationships? Do infants feel love for their brothers and sisters the same way they feel love for their parents? In this view, love for a friend would be no different than love for a parent or a sibling. While the difference would lie in varying intensities of love, the fundamental understanding of love between all people would be the same. Every love would be, for lack of a better word, intrinsic. The all-inclusive english term "Love" then, would not be broad at all. It would be quite accurate.
Agapē refers to a general affection. It can be described as the feeling of being content or holding one in high regard.
Eros is passionate love, with sensual desire and longing. It can also apply to dating relationships and marriage.
Philia means friendship. It is a dispassionate virtuous love, and includes loyalty to friends, family, and community.
Storge means "affection" in ancient and modern Greek. It is natural affection, like that felt by parents for offspring.
Before the days of oil-based economies and billion dollar monopolies; when vehicles for transportation were manipulated with gravity and momentum, rather than by corporate greed and political stampedes, our world was run with uncomplicated, plain vanilla mechanics. Transportation was a means to a purely functional end, rather than a symbol of social rank. The droves of people sitting in their oil-thirsty automobiles driving to nearby locations are a reminder that complex technology without foresight can be extremely wasteful. As we have become more reliant on our cars, we have failed to account for the impact they have had on our natural resources. The movement towards increasing complexity in transportation has not been accompanied with enough foresight to ensure its long-term sustainability. As a result, we now find ourselves in a situation with wasteful means of accomplishing the simple task of small-scale (1-5 miles) transportation. Our morning commute is just one such example.
Every once in a while, an idea comes along that presents a very practical solution for a large-scale, mainstream problem. Longboarding for urban transportation is one such possibility. Almost as fast as a bicycle but much more maneuverable and portable, a longboard is a practical and simple alternative to walking, bicycling, and even short drives. Unlike skateboards designed for ollies and tricks, longboards are much safer and more stable, even on less than perfect roads. They are quiet, easy to use, and do not require any more infrastructural development than the existing bike lanes and sidewalks that are already common in most cities. Beyond learning how to push and turn, longboarding is easy enough that almost any middle-aged office-goer in a suit and tie could half their walking time to work and reduce their reliance on more carbon-intensive forms of transport. In comparison to a bicycle, it is skirt-friendly and doesn't have any greasy gears or sprockets to dirty your pants. Learning to use one requires much less commitment (and money) than that needed for a bicycle or a car and for an innovation with so many benefits, it is almost suspiciously simple!
The problem of small scale transportation has been addressed by a myriad of relatively complex innovations ranging from Smart cars to Vespa scooters. As a resident of Manhattan, I have been intrigued by the recent popularity of "Segway" (www.segway.com) transporters. An electrically powered short-distance "personal transporter", this rather complicated piece of technology relies of accelerometers and gyroscopes to to balance itself and its passenger. It is powered by lithium ion batteries which can be recharged at proprietary charging stations. While it is often marketed as a "zero emissions vehicle", it is important to note that the energy required to charge it comes from your local coal-fired power plant and relies on the same antiquated, carbon-intensive energy infrastructure that emits millions of tons of greenhouse gases into our atmosphere. Having ridden one, I would say that its probably more difficult to ride and less safe than a longboard. While it does propel you at about 10mph, this is approximately the same speed as a longboard. In considering the complexity in the design of a Segway (accerlerometers, computing power, lithium batteries, etc.) one must ask; what is it about the urban congestion problem that warrants such a technologically sophisticated solution? And what additional transportation benefit would this solution have over a longboard, to justify its environmental impact?
Given the practicality and benefits of the longboard for small-scale transporation, it is remarkable that such a practical solution to the urban congestion problem has not achieved as much mainstream market penetration as the Segway. With such simplicity in its favor, it is unlikely that this is due to any functional deficiency in longboard design, but rather due to the perception of skateboarding in the public eye. I would like to suggest that the stigma associated with skateboarding (juvenile, rebellious, anti-establishment, etc.) is the primary obstacle to the adoption of longboarding by the mainstream market. To illustrate, I wear a suit to work on most mornings and having skated up to my building and walked into the office with my longboard, I have had colleagues question my "maturity". Even some Police departments, having adopted Segways for their patrollers (See: http://www6.miami.edu/UMH/CDA/UMH_Main/1,1770,37515-1%3B52931-3,00.html) likely did not consider the longboard due to this stigma.
The shift toward simple transportation is not a comfortable one. In order for the mainstream market to adopt longboarding, it will have to shed predispositions and adopt a new thought paradigm. One that values originality, function, community, and the beauty of natural esthetic. In this view, creativity and spontaneity will prevail over uniform technical standards and complicated machinery. An example of such principles in action today is company called Bustin Boards (www.bustinboards.com). Bustin is dedicated to the cause of environmental preservation and natural design. As artistic innovators of the longboard, they are successfully overcoming the stigma that longboarding faces with originality. A growing community of longboarders and artists committed to environmental preservation, Bustin represents a model of ideals for a sustainable future. Much respect Bustin!
The truth is that simpler is, in fact, better. Its more efficient, more reliable, and more carbon neutral. Complexity requires the kind of foresight that architects, engineers, and scientists have never had in the past, and this is what has led us to the unsustainable practices of today. There is an overwhelming need for our society to revert back to its roots and stop relying on resource-intensive technologies with marginal benefit. This shift can only be made with a commitment to the environment under a new thought paradigm, such as that exhibited by Bustin Boards. While the longboard is one way for society to make this shift, there are many more if we shed our biases and think openly. In doing so, I'm sure that many people will observe what I did; that the most compelling solutions to large-scale, mainstream problems are unexpectedly simple.
